Notes from a Memorial Service, Vol. 13, Issue 32

Etiquetteer recently attended a memorial service for a Public Figure, and had this to observe:

  • Perfectly Proper dress is most important at a funeral or memorial service when respect is shown both to the dead and to the living. While Etiquetteer naturally prefers black - always Perfectly Proper in the West - many tasteful and respectful ensembles in black, gray, and white were observed. Down jackets and flannel shirts, regardless of the weather - and Etiquetteer does understand that this has been a brutal winter - simply are not Perfectly Proper.
  • For such events, Etiquetteer wears a black necktie that incorporates stripes of purple and silver gray, having learned that the combination of black and purple symbolizes triumph over death. Etiquetteer tends to avoid wearing a black bow tie with a plain black suit, as too many people believe it's pretending to be a tuxedo - which it certainly is not!
  • To leave a funeral or memorial service before it has ended is the Height of Bad Form, no matter how much longer it continues than you expected. Etiquetteer was outraged to see between 10-20% of the assembly scurry out. At such times your convenience means NOTHING! This is not an entertainment for your benefit or curiosity. Remain seated and attentive until the service is definitely over - or at least remain seated, close your eyes, and think of England.
  • For Heaven's sake, turn off your devices before the service begins! Etiquetteer counted three cellphone interruptions (two possibly from the same phone). If you can't prevent yourself the embarrassment (should you be incapable of feeling embarrassment), at least prevent the rest of us the annoyance. Sadly, it's become necessary to indicate at least by signs of printed announcements, if not by a verbal announcement, that devices must be switched of.

The Clothes of a Gentleman, Vol. 8, Issue 6

Dear Etiquetteer: I enjoy wearing white tie to the opera, despite the snide comments from the sartorially challenged. My problem is finding the appropriate tie. I was taught that since white tie is highly formal, the tie should be restrained and have very little flare. My old tie is nearly worn out, and the only white bows available are practically the size and shape of Luna moths. Am I overly restrictive in what I think look appropriate for white tie (and on me for that matter) or is this another failure of the American clothing industry? There is no rush for this question; the opera company has gone on hiatus due to "the current economic situation."

And, by the way, what is appropriate (non-funeral) attire for those mourning the loss of a close friend? Is there such a thing?

Dear Tied:

Etiquetteer thinks you have not been searching broadly on-line for a new white tie. If you visit Beau Ties Ltd. and order your choice of bow ties in "Very Slim Line," your need for an absence of flair will be met with Perfect Propriety.

Etiquetteer also enjoys white tie. But in an age where only ambassadors, conductors, magicians, and community theatre choruses wear it, Etiquetteer must regretfully advise caution. If you are the only gentleman in the audience so attired, you may not be making the impression you wish. Parvenus, more than ever, are to be shunned. And you would appear even more so wearing white tie in the balconies. White tie belongs without question in the orchestra or the boxes, but not above them. "Dress Circle," alas, is a distinction in name only.

Emily Post, may she rest in peace, used to refer to a "brilliant opera night" when the ruling matrons decided among themselves that extra jewelry would be worn, usually if someone was giving a ball that night. This reminds Etiquetteer, of course, of Regina Beaufort in The Age of Innocence, Edith Wharton's greatest novel, departing at some point before the end of the third act, thereby signalling the start of her ball after the performance.

As for mourning clothes outside a funeral, the custom has all but disappeared. The original purpose of mourning clothes was to deflect unwelcome attention, but Etiquetteer has to wonder if your purpose is really to show respect for the dead. Gentlemen used to wear a black armband over their right coatsleeve during mourning, which would now be considered ostentatious. Just wearing black won't do, since it's still considered so hip and edgy by so many. (Ladies could also be mistaken for bridesmaids, to Etiquetteer's continued chagrin.) And most people today are too oblivious to color distinctions even to recognize half-mourning, which is the absence of blue, red, yellow, and green.

The only thing Etiquetteer can recommend that would be universally recognized as a gesture of mourning is the memorial button, often seen with a picture of the deceased, handed out at so many funerals. To wear such a button on your lapel ought to let even the most thick-headed lout know that you're mourning someone who died recently. And by recently, Etiquetteer means "within the last month." For good or ill, usually the former, it's no longer customary to wear mourning after the funeral. 

Dear Etiquetteer:

What is your opinion about wearing a bow tie with a sweater?

Dear Sweating:

Would it surprise you to learn that Etiquetteer doesn't really have an opinion? Etiquetteer can't really find anything wrong with wearing a bow tie with a sweater, nor a requirement that one must. So by all means, tie one on! As a guideline, not a rule, Etiquetteer would suggest pairing bow ties with crew neck sweaters and neckties with V-neck sweaters.

Etiquetteer has a new address for all your manners queries, queries_at_etiquetteer_dot_com.

Mourning Clothes, Vol. 7, Issue 8

Dear Etiquetteer:

I am puzzled at funeral fashions these days. Whatever happened to tasteful subdued dignified attire for funerals? I behold now the advent of funeral “flair” with a combination of puzzlement and dread.

Dear Mourning:

Like you, Etiquetteer is sometimes puzzled by what passes at funerals and memorial services these days. Unfortunately most people are too stupid to understand the original color code of mourning clothes, from deep mourning (all black with no ornamentation) to half mourning (black, white, gray, purple, brown, and sometimes green). These days a lady wearing black is more likely to be mistaken for a bridesmaid than a widow! Appearing all in black now is more likely to initiate the Question of Humorous Intent “Who died?” Humor is seen fleeing the room when the deceased is identified. Etiquetteer’s point is that mourning clothes are supposed to prevent stupid questions, not prompt them.Etiquetteer blames this Sad State of Affairs on Sally Kellerman, whose character in the 1980 sex comedy Serial wore white, with ostentatious spirituality, to a memorial service. (Actually, Etiquetteer really blames Coco Chanel, who famously designed the Little Black Dress after her lover Boy Capel was killed in a plane crash).These days Etiquetteer feels fortunate if everyone attending a funeral shows up neatly dressed without athletic shoes/clothes and without denim. One should be somberly dressed: no skin visible from neck to knees, no ostentatious bling (that’s redundant but Etiquetteer really wanted to make the point), nothing that looks fussy. And it seems necessary now to point out that one's shoes should be CLEAN!What one does see more of these days is mourning buttons or T shirts with the picture of the deceased on them. You may be surprised to find out that Etiquettteer rather likes this custom. It hearkens to the mourning ribbons and badges that used to be handed out when presidents were assassinated. Some beautiful examples from Abraham Lincoln’s funeral observances may be found at the Gilder Lehrman Institute for American History at http://www.gilderlehrman.org/collection/docs_archive/docs_archive_lincoln.html Last week Etiquetteer saw in the press a bolder example of the memorial T-shirt. At the sentencing of convicted murderer Daniel Tavares, the families of his victims, Beverly and Brian Mauck, all wore T-shirts with pictures of the deceased underneath the legend “Among the Angels.”

Obviously this was not a funeral, but Etiquetteer was moved by this visible call for justice. To some, however, such attire might not be appropriate in a court of law. What do you think, readers? Please share your opinion at query (at) etiquetteer.com.In case you needed more proof that “low riders” are not Perfectly Proper, seacoastonline.com reported February 21 that a young woman was tossed off a bus because the driver could see her, ahem, rear cleavage – enough of it that he was offended. The young woman in question gave her address as a homeless shelter, and appears to have been in and out of trouble with the law over the last few months. Now if Etiquetteer was going to be flippant (which is easy to do) he would declare that it’s a good thing the look of the early 1960s is coming back and why isn’t Grace Kelly her role model anyway. But it seems clear that this young woman is what is called “acting out,” seeking negative attention. Apparently she is being helped by a mental health center in her area. So without flippancy, Etiquetteer can only turn to the title of that Victorian tearjerker “She Is More to Be Pitied Than Censured,” and hope that she will choose Perfect Propriety for her lot in the future. Have you had enough of that revolting troll checking you out in the locker room? Feel like a prude but just don’t want someone’s, uh, business in your face while you’re dressing? Sick and tired of workout benches glistening with the sweat of another? Etiquetteer is preparing a simple guideline for a future issue on Perfect Propriety at the Gym and is eager to hear from you at query (at) etiquetteer.com.

Reader Response to Past Imperfect, Vol. 6, Issue 12

Etiquetteer was quite surprised at the outpouring of reader comments after last week’s "Past Imperfect" column. A few choice responses, sometimes edited for length and to preserve anonymity, are offered today:

From a doctor: Some etiquette should be history for good reason. Thanks foran enjoyable and well-expressed column.

From a graphic designer: My husband and I thought about this, but as a wedding day flies by, and many people do not know how to keep things going, we opted out, with the exception of the informal hugs, kisses and handshakes as people exited the [Insert Name of Wedding Hall Here]. There the group of people behind exiting guests naturally impressed that a brief greeting was best.

At the calling hours following my mother’s death we did have a receiving line, which worked fairly well despite the number of people in it (6), and the many guests waiting in line. Receiving lines are formal, ritualistic things. Not without value, but no place for a heart to heart, or for two people who’ve not seen each other for years to embark upon a reunion.

My mother’s family, especially her sisters, took the clothing subject very seriously. Black dresses, stockings, gloves, hat, sweaters and coats for at least a year, whether at home or in town. I think I favor that over what one friend saw at his father’s calling hours a couple years ago. He said that nearly a dozen people all twentysomethings, showed up in nylon athletic running pants and sweatshirts. He was appalled. I agree that mourning a loss, a death, has a place.

Etiquetteer responds: Many years ago Etiquetteer attended a visitation at a funeral home. Three friends appeared wearing beach clothes: shorts and casual shirts. They’d learned of the death while returning from vacation and chose to show up in the wrong clothes rather than not pay their respects at all. Etiquetteer thinks they made the right decision. On the other hand, we could all take a lesson from the Queen of England, who always travels with something black in case she has to return home quickly due to a sudden death. (She also has someone do all the packing and dry cleaning for her . . .)

From Someone Who Would Know: One ugly feature you didn't mention, but one that can tear the heart out of family and close friends, is the "open mike." It seems to be a popular feature with some of our megachurches; however, if I hear it's to be included in a service, I don't go.

Etiquetteer responds: Etiquetteer must gently disagree with you. While the term "open mike" is better suited to a comedy club than a funeral, the custom of "bearing witness" to the life of the deceased can be a beautiful opportunity for mourners to share the good ways that their lives were affected by that person. That said, not everyone understands that There Are Limits on these occasions. Etiquetteer was once Absolutely Appalled at one memorial service to hear how a dead acquaintance had helped someone evade the law and posed for nude photographs. Really, that’s not the sort of story for Public Consumption!

From a Regular Reader: Enjoyed your article about mourning practices but you failed to mention people 'producing' the after-burial festivities before they die. I gather there are now 'funeral planners' who are similar to wedding planners except that the host pays but does not appear at the party. Videos of the departed run on a continuous loop, food, flowers, valet parking etc are over the top for those underneath the bottom. I guess we are not all equal in death. I had personal experience with about a year ago when someone in my condo building died after a long illness. She was Jewish and arranged for two evenings of a catered reception with floral arrangements (even though in traditional Judaism no flowers are present). It was held in the social room of the building and from a distance looked like a wedding reception. Moreover in discussions with friends I learned that this is now becoming common with people making videos that play continually. It is such a departure from the traditional way of mourning that are very carefully detailed down to the fact that the door of the house is left open so the mourner does not have open the door or that the mourner sits on a low stool to mark his/her status as one 'brought low' and that the food is to be brought into the house for the grieving family, not served to the guests who should be bringing the food. It has become such a party that I think it is bad taste to grieve now; might spoil the fun people are having.

From an engineer: My boss's mother died, and in the Jewish tradition, she wore a small mourning button (Keriah), which if you know what it is, is a nice signal to lay low. The button carries an attached black cloth tail, which is cut as a substitute for tearing of actual clothes. It’s worn for 30 days.

Etiquetteer responds: Etiquetteer saw two Jewish ladies (on two different occasions) wearing such a button, but didn't know its significance. But let Etiquetteer tell you, wearing that button with a loud red floral print blouse doesn't really look like mourning to Etiquetteer.

From a journalist: When my mother died we had a memorial service instead of the traditional funeral -- we couldn't have a Jewish ceremony because a) she had died out of state and a Jewish ceremony has to be done within 24-hours, and b) she was cremated. We did have a very nice Rabbi who gave us the traditional mourning ribbon. This is a small black ribbon that is cut to symbolize how family members used to tear their clothing in grief. The tradition is to cover the mirrors for a week, you light a candle that lasts a week, and you wear the ribbon for a month. Then I guess, although I never had any counseling on this, you should begin a period of healing. Better than three years of mourning.

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Past Imperfect, Vol. 6, Issue 11


PAST IMPERFECT

Vol. 6, Issue 11, March 18, 2007

 

Many people assume that etiquette writers, not just Etiquetteer, believe that everything was better in the past than it is today. Etiquetteer is here to tell you "Not so!" Many old customs have fallen out of fashion because they became overdone and not particularly conducive to good human relations. Etiquetteer would now like to look at some of the "vices and virtues" of the past, both things that we can do without and those we would do well to bring back.

MOURNING AND MOURNING CLOTHES

Grief and sadness are common emotions when a loved one dies. Society has developed traditions and rituals to comfort the bereaved: letters of sympathy, offerings of food or flowers brought to the home, funerals and memorial services, and even mourning clothes. The latter, including armbands, memorial buttons or badges, black-bordered handkerchiefs, and of course the famous mourning veil, served two purposes: to show respect to the dead and also to warn others not to bring up sensitive subjects.

But the idea of having to wear all black for at least three years after the death of a spouse or be thought not to have loved him or her . . . well, it’s just silly. Enough people in the mental health profession have already shown how excessive mourning prevents people from resuming their daily lives. The sort-of cult of mourning in the 19th Century, complete with memorial illustrations, restrictions on where one might go and to whom one might speak there, could lead one to Distraction, and probably did.

Now Society has moved to the opposite end of the spectrum by denying grief altogether. We "celebrate the life" of the deceased instead of mourning the death, wear colors to actual funerals if we attend at all, and use the convenience of e-mail when the special effort of writing a letter is so much more appreciated by the bereaved. And black, now so fashionable, is no longer a signal of mourning. Etiquetteer has witnessed on more than one occasion one person joke with another "Wow, black! Who died?" only to hearexactly who the deceased was.

One of the innovations of which Etiquetteer heartily approves is the mourning button with the picture of the deceased on it. Frequently made in the 19th Century for public figures (Presidents Lincoln and Garfield come to mind), they are now more widely seen and more easily made than they were 150 years ago.

Etiquetteer would like to see a middle ground between these extremes: a service where one could acknowledge one’s sadness by mourning the death as well as "celebrating the life," wear mourning colors at least through the funeral (but not for an extended period unless the bereaved chooses to do so), and yet not be thought insensitive when one feels the need no longer to demonstrate mourning.

CALLING AND CALLING CARDS

"The old arbitrary Washington custom of calling has lapsed entirely, and I lay a wreath on its grave without regret . . . " said Ellen Maury Slayden as far back as 1918. The rules and regulations governing calling and leaving calling cards in the homes of friends and associates must have collapsed under their own complexity and inconvenience. Rules about who called on whom first, the time in which those calls had to be returned, members of the household for whom one (and/or one’s spouse) left cards and how many, even different messages to send by folding certain corners of the card, had to be rigidly obeyed or interpreted as slights or insults. Mrs. Slayden recorded in her journal getting a cold shoulder from someone new in town whose call she couldn’t return because she lived too far away. Not a satisfactory system at all, and rife with misunderstandings. At least it kept the engravers in business.

Now we have the Internet, which solves some of these problems, but creates new ones.

RECEIVING LINES

Etiquetteer loves a receiving line, let’s not be mistaken about that. But too much of a good thing can implode, and it’s no wonder to see this useful custom kicked to the curb. The first problem with a receiving line is having too many people in it. Etiquetteer’s beloved Ellen Maury Slayden recorded attending an afternoon reception in Washington where "there were twenty women in the receiving party ‘bunched,’ as we say in Texas, on one side of the room . . . " And many of us remember weddings with a receiving line of twelve or more people: bride, groom, four parents, and eight or so bridesmaids. This is overkill, to say the least!

The second, and perhaps more noticeable problem, is that they take a long time. And the only reason for this is the garrulousness of the people in it. A receiving line is no place for a conversation! You are not rude if you say only "How do you do," "Congratulations!" or "It’s so nice to see you again" and then pass to the next person. Really, it’s rude if you say more and hold up everyone behind you. The time for conversation is during the party. Thoughtful brides and grooms (or other guests of honor) circulate among the guests during the reception in order to talk more.

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Reader Response, Vol. 2, Issue 13

On Condolences: Maybe my upbringing was rigid, but I was always trained that one never, ever sent a commercial sympathy card; the handwritten letter was mandatory. As you know, people think they need to be creative, and this need really needs to be extirpated when it comes to this arena. Personal anecdotes aside -- which are wonderful if you have them, but often are unavailable because you are comforting someone you know over a loss of someone you don't know -- there is a good reason why expressions of sympathy in writing and in person are ritualistic and formulaic: because it is all really quite beyond words. That is precisely why rituals and formulas were invented: as code to express the inexpressible, the unfathomable. Now, if we could only bring back some form of mourning clothing to warn innocents that someone in grief is in their midst. Since black is the new black, and is politically incorrect as mourning, I nominate good old gray, white and lavender/dull purple. Once indicating half mourning, it’s now a color combination one rarely sees (therefore hard to be confused with anything else) and actually looks good on most people, regardless of their "season." 

On Call Waiting: I take exception to the your answer regarding Call Waiting. Although I agree that one must do one’s best not to interrupt the conversation at hand, there are always exceptions. As the mother of small children I occasionally need medical advice. Call Waiting allows me to rest assured that the return call from their pediatrician is not missed. That said, when awaiting such a call, I always preface any personal conversation with the caveat that another call may come in and I will have to take it. I also never initiate a call. So I suppose I both agree and disagree with you!

On Bad Toys for Good Children: My husband adamantly disagrees with your advice! He thinks since our child is only four, if we don't want a certain toy, we should go ahead and say so! We kind of did when he was a baby and we have an [Evil Toy I] free home. Now if we could just get rid of [Evil Toy II]! Ugh! Even his babysitter gave him a one for Christmas. Now she is so sick of the boys fighting with them she doesn't want our son to bring his when he goes to her house. It's a fine line parents have to walk when it comes to appropriate toys! Etiquetteer responds: That’s true, but your husband needs to remember that nobody cares what you want or how you feel.

On Etiquette Books: I suppose for some of us (and I daresay we are a particular crew), one is loyal to one's "first" etiquette book. For me, Amy Vanderbilt's Etiquette will always have pride of place. (I speak only of the editions published before her death, of course.) I have read and re-read it over the years. It was my favorite high school graduation gift, though I had of course been aware of it for years as it had a prominent perch in our home library. Miss Vanderbilt had her own way of creating characters. I have never forgotten such ruffians as "the hatless and gloveless man" and "the tieless man." I must confess that Miss Manners is a siren, but in her way, Miss Vanderbilt remains my muse.

On Cummerbunds: NO!!!!!!!!!!!!!!!! Heaven forfend!!!! A cummerbund’s pleats go up!!!! They are for opera tickets and as our ancestors used to say tongue-in-cheek: "Up to catch the soup."Etiquetteer responds: With a certain amount of horror, Etiquetteer is forced to concede. If our sainted ancestors were using their cummerbunds as bibs and file cabinets, one can see why the Brahmins don’t run things any more. All the more reason to forego it for a Proper Waistcoat.

Find yourself at a manners crossroads and don't know where to go? Ask Etiquetteer! Click on "Contact" below and e-mail your question for a later column.

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Etiquetteer's next regular column will appear on the weekend of May 3. Whether something additional appears between now and then, Etiquetteer hopes that you'll spend a Perfectly Proper Religious Holiday of Your Choice.

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